Fatwa #4337617 October 2019India
Is it permissible to work with the DXN company?
Question
Assalamu alaikum
Answer
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
Brother in Islam,
DXN, is a Multi-level marketing (MLM) company. Multi-level marketing is a strategy which is used by companies to encourage their distributors/members to recruit new distributors/members by paying the existing distributors a percentage of their recruits’ sales; the recruits are known as a distributor’s “downline”. All distributors also make money through direct sales of products to customers.
In order to become a distributer/ member all or most "MLM" companies charge a fee for joining or stipulate that one must buy a certain product in order to be able to engage in marketing and to earn commission. [1][2]
In most cases "MLM" companies are based on impermissible elements such as gambling, interest, ambiguity, deception and conditional sales. [3]
However, it will be inappropriate for us to issue a ruling for or against the "DXN" company without reviewing their contract.
There are various different types and levels of the Multi-Level Marketing. You have not provided enough details on the contract itself. Kindly send us a copy of the distributorship agreement and application form.
We also advise you to obtain proper financial advice regarding the legitimacy of the scheme especially in view of other multi-level marketing scams.
You may forward the contract to the following email address admin@daruliftaa.net. Ref (Ahmad Patel)
And Allah Ta’āla Knows Best
Ahmad Patel
Student Darul Iftaa
South Africa
Checked and Approved by,
Mufti Ebrahim Desai.
(2019-10-17)
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[2] file:///C:/Users/User/Downloads/Multi-Level_Marketing_From_Islamic_Persp.pdf
[3] فقه البيوع (2/812)
References
- https://en.wikipedia.org/wiki/Multi-level_marketing#targetText=Multi%2Dlevel%20marketing%20(MLM),or%20binary%20compensation%20commission%20system.
- file:///C:/Users/User/Downloads/Multi-Level_Marketing_From_Islamic_Persp.pdf
- فقه البيوع (2/812)