My wife has enough children,she wants to make it permanent so that she doesn't get anymore kids, is this haram?

Contraception (Azl) is permissible on a limited scale for valid reasons -%0D%0Areasons considered by the Shari%E1h to be valid. The circumstances which will%0D%0Apermit reversible and permanent contraception differ.%0D%0A%0D%0AREVERSIBLE CONTRACEPTION%0D%0AAmong the reasons accepted by the Shari%E1h as valid for practising reversible%0D%0Acontraception are:%0D%0A? Physical weakness.%0D%0A? Sickness.%0D%0A? The wife maintaining her beauty or figure for the sake of her husband.%0D%0A? The couple being on a journey or in a distant land.%0D%0A? Adverse political conditions, e.g. children are forcibly separated from%0D%0Atheir parents as is advocated by communism; etc.%0D%0A? The couple decide to separate in the near future.%0D%0A? The wife is an immoral person.%0D%0A%0D%0AThere are valid grounds for practising reversible contraception. Poverty or%0D%0Athe fear of poverty are not valid reasons for contraception. It is not%0D%0Apermissible to practice contraception on account of a fear of not being able%0D%0Ato provide for a large family. Such a fear is an attribute of non-Muslims.%0D%0AAccording to the Qur%E3n Shareef: 'There is not a living creature, but its%0D%0Asustenance is the responsibility of Allah.'%0D%0A%0D%0ASimilarly desire to curb sexual desire which may stem out of piety is not a%0D%0Alawful ground for contraception. If practised for any reason which is%0D%0Aunlawful in Islam, then contraception will likewise be unlawful, e.g. for%0D%0Aindulgence in illicit sex.%0D%0A%0D%0APERMANENT CONTRACEPTION%0D%0APermanent contraception is permissible only if the woman's life is in danger%0D%0Aor her health is seriously threatened.%0D%0A%0D%0AAnd Allah Ta%E3la Knows Best.%0D%0A%0D%0AWas salaam%0D%0A%0D%0AMufti Ebrahim Desai%0D%0AFATWA DEPT.%0D%0A%0D%0A