Please explain this hadith. 'There are only two people who are worthy of being imitated;...'

Firstly, the correct translation would be as follows: ?There is no envy except on two types of people.?%0D%0A%0D%0AThe Arabic term used for envy in this Hadith is ?Hasad?. Hasad refers to the desire in a person that the next man be deprived of a certain quality or article that he already possess. This is the literal meaning.%0D%0A%0D%0ABut, in this Hadith, it refers to the desire in a person to also be endowed with the very same quality or article as the next man without wishing him (the next man) to be deprived. This is referred to as ?Ghibtah? in the Arabic language. The law regarding Ghibtah is that it is advisable and meritorious in matters of Deen and obedience of Allah and it is abhorred in matters of disobedience of Allah.%0D%0A%0D%0AHence, the question arises: If Ghibtah is permissible and, in fact, meritorious in all matters of obedience, then why the restriction in this Hadith?%0D%0A%0D%0AHafiz ibn Hajar (RA) ? the renown commentator of Sahih Bukhari states that the reason for this restriction is to show that there can be no better instances for Ghibtah besides these two. Hence, the explanatory translation will be, ?There is no better %2F greater envy than having envy for these two types of people??%0D%0A%0D%0AAs for the wisdom referred to in this Hadith, the Muhadditheen have mentioned that in the light of other narrations, this refers to the holy Qur?aan. (refer Fathul Baari vol.1 pgs.220-222 and Daleelul Faaliheen vol.2 pg.430)%0D%0A%0D%0Aand Allah Ta'ala Knows Best%0D%0A%0D%0AMoulana Muhammad ibn Moulana Haroon Abassommar%0D%0AFACULTY OF SPECIALTY IN HADITH%0D%0A%0D%0ACHECKED AND APPROVED: Mufti Ebrahim Desai