Fatwa #590720 June 2002United States of America
Do you know the history of why in Saudi Arabia except the Haramain Sharifain most mosques pray 8 rakat. And when it started.
Question
In many mosques in America Taraweh unfortunately is 8 rakats. Assalaam u Alaikum Mufti Sahib. In many mosques in America taraweh is unfortunately 8 rakats. 1) I want to know how many rakats taraweh are commonly prayed in the following countries. Egypt, Iraq, Syria, Indonesia and Malaysia. 2) Do you know the history of why in Saudi Arabia except the Haramain Sharifain most mosques pray 8 rakat. And when it started.
Answer
Kindly find below our standard reply to similar queries.%0D%0A%0D%0Aand Allah Ta'ala Knows Best%0D%0A%0D%0AMufti Ebrahim Desai%0D%0AFATWA DEPT.%0D%0A%0D%0AUntil approximately two centuries ago there were no two answers to this%0D%0Aquestion. Every person until this time unanimously agreed that it is TWENTY%0D%0ARakaats. Around the twelfth century a group calling itself the Ahle Hadith%0D%0Aemerged and began propagating the fallacy that Taraweeh is only eight%0D%0ARakaats. Recently, a small group in our country, in order to cast aside the%0D%0Afollowing one of the four Madhabs, have begun blindly following the so%0D%0Acalled Ahle Hadith. Hence not only do they deprive themselves from the%0D%0Arewards of the entire twenty Rakaats, they also mislead other simpleminded%0D%0Apeople who are unaware of the facts and deprive them as well. At the same%0D%0Atime those of weak Imaan who find the twenty Rakaats difficult due to their%0D%0Alaziness and lack of realisation of the tremendous rewards of Taraweeh, have%0D%0Afound a scapegoat in the baseless propaganda of the Ahle Hadith and its%0D%0Afollowers. The reality, however, is that twenty Rakaats of Taraweeh is%0D%0ASunnatul Mua'kkadah (a greatly stressed Sunnah, deliberate omission of which%0D%0Ais a sin).%0D%0A%0D%0AALL UNANIMOUS%0D%0AIn the time of Rasulullah (Sallallaahu %C1layhi Wasallam) the Taraweeh Salaat%0D%0Awas performed individually and in small groups. Rasulullah (Sallallaahu%0D%0A%C1layhi Wasallam) stressed its performance but did not perform it with the%0D%0Acongregation since he feared that it may then become Fardh (compulsory) upon%0D%0Athe Ummah. In one narration, it is nevertheless mentioned that Rasulullah%0D%0A(Sallallaahu %C1layhi Wasallam) performed twenty Rakaats of Taraweeh and the%0D%0AWitr in Ramadhaan. (Musannad ibn Abi Shaiba and Bayhaqi). This practice of%0D%0Aperforming the Taraweeh individually and in small groups continued in the%0D%0Atime of Sayyidina Abu Bakr (Radhiallaahu %C1nhu) and the initial years of the%0D%0AKhilafa of Sayyidina %DAmar (Radhiallaahu %C1nhu). Thereafter Hadhrat %DAmar%0D%0A(Radhiallaahu %C1nhu) appointed Ubayy ibn Ka%E1b (Radhiallaahu %C1nhu) as the%0D%0AImaam and gathered everybody in one Jama'ah behind him for the full twenty%0D%0ARakaats of Taraweeh. At that time there were numerous Sahaabah (Radhiallaahu%0D%0A%C1nhum) present. All of them agreed on this decision of Hadhrat %DAmar%0D%0A(Radhiallaahu %C1nhu). If this decision was contrary to Deen, the Sahaabah%0D%0A(Radhiallaahu %C1nhu) would have never been tolerated it. Their consensus on%0D%0Athis manner is itself a Sha%E9e proof of twenty Rakaats being Sunnah. A number%0D%0Aof narrations mention the performance of twenty Rakaats by the Sahaaba%0D%0A(Radhiallaahu %C1nhum). Therefore, we find that the four great Imaams of the%0D%0Afour Maddhabs, despite a number of minor differences among them on the%0D%0Ainterpretation and application of various aspects, are unanimous that%0D%0ATaraweeh is twenty Rakaats. This is authentically recorded in their books.%0D%0A%0D%0AHARAMAYN%0D%0AThe aspect of Taraweeh is really as clear as daylight. Therefore, one will%0D%0Afind that in the Haramayn of Makkatul Mukarramah and Madinah Munawwarah up%0D%0Ato this day, from the very time of Umar (Radhiallaahu %C1nhu), twenty Rakaats%0D%0Ais performed in Jamaa. The Sahaaba (Radhiallaahu %C1nhu), the Taabi%E9en (those%0D%0Awho came after the Sahaaba (Radhiallaahu %C1nhum), the Imaams of Fiqh%0D%0A(jurisprudence) and the entire Ummah, with the exception of the so called%0D%0AAhle Hadith of recent times, has been unanimous on twenty Rakaats.%0D%0A%0D%0AYOUR DECISION%0D%0AFinally, in one Hadith Rasulullah (Sallallaahu %C1layhi Wasallam) is reported%0D%0Ato have said, 'After me there will be much differences. Hence hold on to my%0D%0ASunnah and the Sunnah of my rightly guided Khulafaa'. (Mishk%E3t). Twenty%0D%0ARakaats of Taraweeh with Jamaa was the Sunnah of the rightly guided%0D%0AKhulafaa. In this latter day difference, who will you follow? The Sunnah of%0D%0Athe Khulafaa of Rasulullah (Sallallaahu %C1layhi Wasallam) or the way of those%0D%0Awho contradict them??? You make the decision.