Fiqh masails for shafi in hanafi area

1. He may follow the Imam in Jumu'ah, and perform Zuhr after Jumu'ah.%0D%0AAlternatively, he may select as the basis of his practice the views of%0D%0AFuqaha of the madhhab such as al-Muzani and as-Suyuti, in whose opinion the%0D%0Arequired number for Jumu'ah is 3, and not 40. In this case the performance%0D%0Aof Zuhr will not be necessary.%0D%0A%0D%0A2. When following a Hanafi imam in Fajr salah, thereare two possibilities:%0D%0AEither the imam makes qunut (for the sake of a nazilah) or he does not. In%0D%0Aboth cases the Shafi'i muqtadi is required to make Sajdat as-Sahw according%0D%0Ato the carried view of the maddhab. Some fuqaha of the madhhab, like%0D%0Aal-Qaffal al-Marwazi, and later Jamal ad-Din al-Isnawi and as-Suyuti, hold%0D%0Athe view that Sajdat as-Sahw does not have to be made. It is permissible to%0D%0Aassume their view as the basis of one's practice.%0D%0A%0D%0A3. The fact that he is called upon to make the iqamah in a Hanafi masjid%0D%0Adoes not oblige him to say the words of the iqamah twice. He can still say%0D%0Athem once in accordance with his madhhab.%0D%0A%0D%0A4. Being in a Hanafi congregation has in itself no bearing upon the manner%0D%0Ain which the aameen is to be said. However, if a person fears that by acting%0D%0Aaccording to the teachings of his madhhab he will draw unwanted attention to%0D%0Ahimself on account of the ignorance of the society or some of its members,%0D%0Ahe will be well within his rights to say the aameen softly.%0D%0A%0D%0A5. Yes it is permissible to follow the Shafi'i madhhab in general, and the%0D%0AHanafi madhhab in a specific field such as business and contracts.%0D%0A%0D%0Aand Allah Ta'ala Knows Best%0D%0A%0D%0AShaykh Taha Karaan%0D%0AShaafi'ee Madhab - Darul Uloom al-Arabiyya al-Islaamiyyah, Western Cape (SA)%0D%0AFOR: DARUL IFTA - MADRASAH IN'AAMIYYAH, CAMPERDOWN