Fatwa #4718417 October 2025South Africa
Females Online Teaching
Question
Some Females in our soceity forming WhatsApp Group for Quranic Tajweed, The one is Qaaria (Teacher) who listen all females tajweed and will correct accordingly, so this way is correct ? it started some following questions in my mind
- The Voice of Female is recorded in Whatsapp and this is totaly privacy issue. if some one's husband use their wife's cell phone can listen other female voices
- Some one have good tajweed and some have not, so in form of Group all other knows that her tajweed is not good and she is weaker one
Please guide
Answer
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
It is compulsory to recite the Quraan with Tajweed. It is therefore compulsory to correct one’s recitation of the Quraan according to the rules of Tajweed. [i] The procedure explained in the query of women posting their recitation on the group to correct the Tajweed has benefits and harms.
Creating a group for women to post their recitals and correct Tajweed has its benefits and harms.
It is an opportunity for women to correct their recitation of the Quraan under an expert Qariah. In doing this they will not have to leave the confines of their homes, and thus remain protected from many evils outside the home. Creating a group will also attract many ladies who are otherwise not keen on correcting their recitation and will be a great encouragement because of it being so easy.
However, creating a group is not free from harm as well. All recitations posted on the group can be heard by every group member. This could lead to the ladies looking down on one another. It is also difficult to restrict the group to only Quraan. It is possible that other males will be able to listen to the recordings, especially if it is posted on a group.
We advise those women who are interested in correcting their Tajweed to have a specific time and an arranged class at the house of the Muallimah, or any other suitable venue. The lessons should be in person. In this there is no fear of Fitnah, and this will be more effective in correcting the recitation.
If that is it is not possible and classes are conducted on phone, then we advise against the group procedure as this has many negative consequences. We advise each woman intending to correct her recitation to have personal, direct contact with the Muallimah and not via a group.
And Allah Ta’ala Knows best
M. Akhtar
Student Darul Iftaa
South Africa
Checked and Approved by,
Mufti Ebrahim Desai.
شرح طيبة النشر لابن الجزري (ص: 35)
والأخذ بالتّجويد حتم لازم ... من لم يصحّح القرآن آثم
أي القراءة والإقراء بالتجويد: وهو انتهاء الغاية في التصحيح وبلوغ النهاية في التحسين، من جوّد فلان كذا: أي فعله جيدا، وهو ضد قوله: رديئا، فلذلك كان عندهم عبارة عن الإتيان بالقراءة مجودة اللفظ بريئة من الرداءة في النطق وذلك واجب على من يقدر؛ لأن الله تعالى أنزل به كتابه المجيد ووصل من نبيه عليه الصلاة والسلام متواترا بالتجويد قوله: (من لم يصحح القرآن) أي من لم يصحح القرآن مع قدرته على ذلك فهو آثم عاص بالتقصير غاشّ لكتاب الله تعالى على هذا التقدير. وقال صلى الله عليه وسلم «الدين النصيحة لله ولكتابه ولرسوله» (1) الحديث وقال عليه الصلاة والسلام «إن الله يحب أن يقرأ القرآن كما أنزل».