Fatwa Explorer

Fatwa #4526228 March 2025Saudi Arabia

Can you discharge Sadaqatul Fitr in a different location from your place of residence?

Question

Assalamoalikum.

I reside in KSA with my family and want to pay Sadqatul Fitr in Pakistan for myself and all my family members.

Is it permissible?

Answer

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

In principle, it is advisable to discharge sadaqatul fitr to the poor and needy people of one’s area of residence.[1] One may also discharge sadaqatul fitr in another area where people are more in need. [2]  Accordingly, you may discharge your sadaqatul fitr in Pakistan. However, the sadaqatul fitr amount will be calculated according to the place of one’s residence, in your case Saudi Arabia.

And Allah Ta’ala Knows best

Zaakir Ismail

Student Darul Iftaa
South Africa

Checked and Approved by,
Mufti Ebrahim Desai.

 2021-05-09


[1] «تبيين الحقائق شرح كنز الدقائق وحاشية الشلبي» (١/ ٣٠٥):

الْمُعْتَبَرُ فِي الزَّكَاةِ ‌مَكَانُ ‌الْمَالِ حَتَّى لَوْ كَانَ هُوَ فِي بَلَدٍ وَمَالُهُ فِي بَلَدٍ أُخْرَى يُفَرَّقُ فِي مَوْضِعِ الْمَالِ وَفِي ‌صَدَقَةِ ‌الْفِطْرِ يُعْتَبَرُ مَكَانُهُ لَا مَكَانُ أَوْلَادِهِ الصِّغَارِ وَعَبِيدِهِ فِي الصَّحِيحِ وَالْفَرْقُ أَنَّ الزَّكَاةَ مَحَلُّهَا الْمَالُ وَلِهَذَا تَسْقُطُ بِهَلَاكِهِ وَصَدَقَةُ الْفِطْرِ فِي الذِّمَّةِ وَلِهَذَا لَا تَسْقُطُ بِهَلَاكِهِمْ

«درر الحكام شرح غرر الأحكام» (١/ ١٩٢):

وَكَذَا نَصَّ عَلَى ظَاهِرِ الرِّوَايَةِ فِي النِّهَايَةِ فِي ‌صَدَقَةِ ‌الْفِطْرِ فَقَالَ: وَأَمَّا مَكَانُ الْأَدَاءِ فَهُوَ مَكَانُ مَنْ تَجِبُ عَلَيْهِ فِي ظَاهِرِ الرِّوَايَةِ بِخِلَافِ الزَّكَاةِ، فَإِنَّ الِاعْتِبَارَ فِيهَا بِمَكَانِ الْمَالِ

[2] «فتح القدير للكمال ابن الهمام» (٢/ ٢٨٠):

إلَّا أَنْ يَنْقُلَهَا الْإِنْسَانُ إلَى قَرَابَتِهِ أَوْ إلَى قَوْمٍ هُمْ أَحْوَجُ مِنْ أَهْلِ بَلَدِهِ) لِمَا فِيهِ مِنْ الصِّلَةِ: أَوْ زِيَادَةِ دَفْعِ الْحَاجَةِ، وَلَوْ نَقَلَ إلَى غَيْرِهِمْ أَجْزَأَهُ، وَإِنْ كَانَ مَكْرُوهًا لِأَنَّ الْمَصْرِفَ مُطْلَقُ الْفُقَرَاءِ بِالنَّصِّ

فتاویٰ دار العلوم  زکریا (3/235)

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