5qs - What was the population of Muslims at the time of the death of our Prophet Muhammad (peace and blessings of Allah be upon him)?

1. The ayah (verse) appears in Surah Israa (No.31). A similar verse appears%0D%0Ain Surah An`aam (No.151). Both these surahs were revealed before emigration%0D%0Ato Madinah. In those days, infanticide by burying alive was a common%0D%0Apractice. These Aayaat (verses) were revealed to show the evil of this%0D%0Aaction and to make it clear that Rizq (sustenance) is the premise of Allah%0D%0ATa'aala, thus leaving no excuse of insufficient means for legalizing such a%0D%0Aheinous practice. (Tafseer Ibn Katheer Vol. 3 Pg. 55). Although the original%0D%0Aprohibition of the Ayah is infanticide, it's application is general and some%0D%0Aindication can be drawn from it that similar practices carried out for the%0D%0Asame reasons as mentioned in the Ayah could share in the prohibition. Such%0D%0Aindication is known as 'Dalaalatun Nass' (Indication drawn from an explicit%0D%0Atext) and qualifies as conclusive proof according to the principles of%0D%0AIslamic Jurisprudence (Usoolul Fiqh).%0D%0AA hadith of Nabi (Sallallaahu Alayhi Wasallam) describing Azl (coitus%0D%0Ainterruptus), a method of contraception common in those times, as 'passive%0D%0Ainfanticide' (Mishkaat Pg 276 Qadimi), further elucidates this. The hadith%0D%0Agoes on to state "It is the same that is referred to in the verse: And when%0D%0Athe interred child will question (on the day of Qiyaamah) in lieu of which%0D%0Asin was she murdered? (Takweer: 8-9). Should the above not prove conclusive%0D%0Aenough, the verse immediately following states: "And kill not a soul%0D%0Asanctified by Allah (all life is sacred), except with right". Fear of%0D%0Ainsufficient means, as pointed out in the preceding Ayah, does not%0D%0Aconstitute sufficient right. It is probably for these reasons that the%0D%0AFuqahaa (Jurists) have treated abortion as a kind of murder and have%0D%0Adiscussed the penalty thereof in the chapter on wergild or blood money. (See%0D%0AShaami Vol. 10 Pg.255 Imdaadiyyah).%0D%0AWith respect to family planning, certain techniques did in fact exist in the%0D%0Atime of Nabi (Sallallaahu Alayhi Wasallam). Azl (coitus interruptus), has%0D%0Aalready been mentioned. Infanticide itself, was practiced as a form of%0D%0Afamily planning. It is highly probable that forms of abortion also existed%0D%0Athen, which is likely the reason that books of Fiqh compiled as many as ten%0D%0Aor twelve centuries ago carry detailed discussions on the subject.%0D%0A2. It will suffice if the Faraa'idh (obligatory conditions) for Wudhu are%0D%0Amet. However, the various rewards receivable for performing Wudhu in the%0D%0ASunnah manner will not be attained. Therefore, it is Sunnah to commence a%0D%0AGhusl (bath) by making Wudhu.%0D%0A3. It is difficult to determine an exact figure. One may, however, judge by%0D%0Athe number of sahabah present during the farewell pilgrimage, a short while%0D%0Abefore Nabi's (Sallallaahu Alayhi Wasallam) demise. It has been narrated%0D%0Athat 114,000 people were present. Another narration has the figure at a%0D%0A124,000. By this time, the entire Arabian peninsular was covered by the%0D%0Aspread of Islam. (Hashiyah of Mishkaat- Baabu Hajjatil Widaa'- Qadimi)%0D%0A4. Kindly refer attached, 'Islaamic Wedding'%0D%0A%0D%0Aand Allah Ta'ala Knows Best%0D%0A%0D%0AMufti Bilaal Cassim%0D%0AFATWA DEPT.%0D%0A%0D%0ACHECKED AND APPROVED: Mufti Ebrahim Desai %0D%0A%0D%0AWEDDING OF FAATIMAH (RADHIYALLAAHU ANHA)%0D%0AFaatimah (Radhiallaahu Anha) is the youngest daughter of our beloved Prophet (Sallallaahu Alayhi Wasallam). Out of all the children, he was the most beloved to him. He said, 'The Queen of the ladies in Jannat is Faatimah.' He also said, 'Faatimah is part of my body. Whoever grieves her, grieves me.'%0D%0AWhen Faatimah (Radhiallaahu Anha) reached the age of fifteen, proposals for her marriage began to come from high and responsible families. But the Prophet (Sallallaahu Alayhi Wasallam) remained irresponsive.%0D%0AAli (Radhiallaahu Anhu), who was 21 at the time, says: It occurred to me that I should go and make a formal proposal, but then I thought, 'How could this be accomplished, for I possess nothing.' At last, encouraged by the Prophet's kindness, I went to him and expressed my intention to marry Faatima (Radhiyallaahu Anha). The Prophet (Sallallaahu Alayhi Wasallam) was extremely pleased and asked, 'Ali! Do you possess anything to give her in Mahr?' I replied, 'Apart from a horse and an armour I possess nothing.'%0D%0AThe Prophet (Sallallaahu Alayhi Wasallam) said, 'A soldier must, of course, have his horse. Go and sell away your armour.'%0D%0ASo, Ali (Radhiallaahu Anhu) went and sold his armour to Uthmaan (Radhiallaahu Anhu) for 480 Dirham and presented it to Rasulullah (Sallallaahu Alayhi Wasallam). Bilaal (Radhiallaahu Anhu) was ordered by the Prophet (Sallallaahu Alayhi Wasallam) to bring some perfume and a few other things and Anas (Radhiallaahu Anhu) was sent to call Abu Bakr, Uthmaan, Talhah, Zubayr with some companions from the Ansaar (Radhiallaahu Anhum).%0D%0AWhen these men arrived and had taken their seats, the Prophet (Sallallaahu Alayhi Wasallam) recited the Khutbah (sermon) of Nikaah and gave Faatimah (Radhiallaahu Anha) in marriage to Ali (Radhiallaahu Anhu). He announced, 'Bear you all witness that I have given my daughter Faatimah in marriage to Ali for 400 Mithqaal of silver and Ali has accepted.' He then raised his head and made Dua saying, 'O Allah, create love and harmony between these two. Bless them and bestow upon them good children.' after the Nikaah, dates were distributed.%0D%0AWhen the time came for Faatimah (Radhiallaahu Anha) to go to Ali's (Radhiallaahu Anhu) house, she was sent without any clamour, hue and cry accompanied Umm Ayman (Radhiallaahu Anhu). After the Aaisha Salaat, the Prophet (Sallallaahu Alayhi Wasallam) went to their house, took permission and entered. He asked for a basin of water, put his blessed hands into it and sprinkled it on both Ali (Radhiallaahu Anhu) and Faatimah (Radhiallaahu Anha) and made Dua for them.%0D%0AThe sovereign of both worlds gave his beloved daughter a silver bracelet, two Yemeni sheets, four mattresses, one blanket, one pillow, one cup, one hand-grinding mill, one bedstead, a small water skin and a leather pitcher.%0D%0AIn this simple fashion, the wedding of the daughter of the leader of the worlds was solemnised. In following this Sunnah method, a wedding becomes very simple and easy to fulfill. %0D%0ASOME METHODS DERIVED FROM THE ABOVEMENTIONED MARRIAGE%0D%0A1. The many customs as regards engagement are contrary to the Sunnah. In fact, many are against the Shariah and are regarded sins. A verbal proposal and answer is sufficient. %0D%0A2. To unnecessarily delay Nikah of both the boy and the girl after having reached the age of marriage is incorrect. %0D%0A3. There is nothing wrong in inviting one's close associates for the occasion of Nikah. However, no special pains should be taken in gathering the people from far off places. %0D%0A4. It is appropriate that the bridegroom be a few years older than the bride. %0D%0A5. If the father of the girl is an Aalim or pious and capable of performing Nikah, then he should himself solemnise the marriage. %0D%0A6. It is better to give the Mahr Faatimi and one should endeavour to do so. But if one does not have the means then there is nothing wrong in giving less. %0D%0A7. It is totally un-Islamic for those, who do not possess the means, to incur debts in order to have grandiose weddings. %0D%0A8. It is fallacy to think that one's respect will be lost if one does not hold an extravagant wedding and invite many people. What is our respect compared to that of Rasulullah (Sallallaahu Alayhi Wasallam)? %0D%0A9. The present day practice of the intermingling of sexes is an act of sin and totally against Shariah. %0D%0A10. There is nothing such as engagement parties and Medhi parties in Islam. %0D%0A11. Great care must be taken as regards to Salaat on occasions of marriage by all - the bride, the bridegroom and all the participants. %0D%0A12. It is un-Islamic to display the bride on stage. %0D%0A13. The unnecessary expenses incurred by the bride's family in holding a feast has no basis in Shariah. %0D%0A14. For the engaged couple to meet at a public gathering where the boy holds the girl's hand and slips a ring on her finger is a violation of the Qur'anic law of Hijaab. %0D%0A15. It is un-Islamic for the engaged couple to meet each other and also go out together. %0D%0A16. Three things should be borne in mind when giving one's daughter gifts and presents at the time of Nikah: %0D%0Ao Presents should be given within one's means (it is not permissible to take loans, on interest for such presents); %0D%0Ao To give necessary items; %0D%0Ao A show should not be made of whatever is given. %0D%0A17. It is Sunnat for the bridegroom's family to make Walimah.%0D%0A%0D%0ANote: In Walimah, whatever is easily available should be fed to the people and care should be taken that the is no extravagance, show and that no debts are incurred in the process. %0D%0A18. To delay Nikah after the engagement is un-Islamic.%0D%0ASOME CUSTOMS%0D%0AIn aping Western methods sheepishly, Muslims have adopted many customs which are un-Islamic and frowned upon.%0D%0ASome examples are:%0D%0A* Displaying the bride on stage; %0D%0A* Inviting guests for the wedding from far off places; %0D%0A* Receiving guests in the hall; %0D%0A* The bride's people incurring unnecessary expenses by holding a feast which has no basis in Shariah. We should remember that Walimah is the feast arranged by the bridegroom after the marriage is consummated. %0D%0A* It is contrary to Sunnah (and the practice of some non-Muslim tribes in India) to wish, hope for or demand presents and gifts for the bridegroom, from the bride's people. We should always remember that our Nabi (Sallallaahu Alayhi Wasallam) did not give Ali (Radhiallaahu Anhu) anything except Dua. %0D%0A%0D%0AMoulana M. Saleem Dhorat